Uncategorized patrickmead on 05 Aug 2010
A Screwy Theory That May Be True (Hidden History)
Before we walk away from the Hopewell, the question remains: who were they and where did they come from? If you remember, the fringe theory on the Adena is that they were Kelts. I don’t see that at all but I DO think there is evidence of some contact between the Adena and Kelts. When it comes to the Hopewell…well, there is a screwy theory that just might — might — be true. Or have some truth in it. Or something.
America is not the only place where Hopewell-style mounds and burial goods are found. There are close parallels between our Hopewell mounds and those found in Watanuki Kannonyama Kofun, Gunma Prefecture, Japan. Yep — Japan. One Japanese mound shaped like a keyhole is especially interesting. It is found at Shimane-ken and is 1458 feet long, 28 feet high. That’s amazing in and of itself but what makes it mind-boggling is the way it was constructed. It was laid out and built in courses of flagstone, gravel, clay, and dirt in the exact same way that Mound City in Chillecothe, Ohio was constructed (and Pinson in Tennessee). Coincidence? If so, it is quite an exceptional one. Before you pass judgment, you need to know that the Japanese mound was built about the same time as Mound City. Japan had had mound builders for a long time but, as in America, they were not all the same people. The first period was around 3000BC-1000BC. The second was around 650-350BC and the last was AD250-600. I’m not an expert on Japanese mound builders (and it is amazing how little they have been studied so far) so I won’t attempt to go into their history. What we are looking at in this blog is the amazing similarities between the last series of mounds built in Japan and those built by the Hopewell.
Sometimes the Hopewell built large stone structures… and the mound builders of Japan at the same time (the Jomon), did the same. Compare Indiana’s Lewis Mound with Hokkaido’s Kiusu site, for instance. Some of these stone structures, like some of the mounds, seemed to serve more as astronomical calculators and/or religious ceremonial sites than residences or cities. Thirty astronomical sites have been identified so far in Japan and, like those of the Hopewell, they were aligned to the setting sun (that is unusual when we look at mounds and structures built before and after the Hopewell). Remember, too, that the Hopewell carved Asian elephants onto rock walls and adorned their pottery with more Asian elephants. Since Asian elephants never roamed America, where did they see them? And could this be the reason they treasured the bones they found of mastadons and mammoths? In Japan, the elephant was worshiped as the god Shoden (also in India, Indonesia, Bangladesh, Sri Lanka, and Indochina). Was that why the Hopewell revered the elephant and created mounds in that shape? Is that why Hopewell pipes often had an elephant’s head as the bowl?
In Hopewell mounds we often find cinnabar, a bright red sulfide. Tons of it have also been removed from Jomon mounds in Japan. Shell bracelets and hematite are also found in both sets of mounds in roughly equivalent amounts. The Japanese mound builders ritually broke their pipes just before they were buried… as did the Hopewell. The Klamath — though they did not build mounds — are Native Americans from the Pacific Northwest. They are also the only people to make ritual clay figurines with hole drilled through the tops of the heads and through the jaws, then filling the holes with feathers… except… the Japanese mound builders. Those made by the Jomon cannot be differentiated from those made by the Klamath. It seems only reasonable that there was some cross cultural connection made between them… or that they came from the same people. Remember: Native Americans are Asian, not Caucasian. Modern linguists are studying links between the Japanese language (which has been remarkably stable for thousands of years) and Native American languages. The studies are ongoing but, so far, it looks like they are closely related.
Adding to the wonder of all of this was a find on the Olympia Peninsula in 1975. The remains of a village were found. The village had been suddenly swallowed up in a mudslide sometime near the end of the 1400’s. The artifacts found were made of smelted iron (more than 30 knives), lots of bamboo, and clothing that were all typical of Japanese goods of that era (and, to be fair, of the previous 600 years. They hadn’t moved along rapidly, technology-wise). This makes us listen a little more closely to the Mayan legends that tell of someone who came from over the sea long, long ago and taught them about science, art, and religion. Mayans pointed west when asked where the man (and his people) came from.
But could Japanese sailors make that trip? Next time…

